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"From Notre Dame professor and author of Why Liberalism Failed comes a provocative call for replacing the tyranny of the self-serving liberal elite with conservative leaders aligned with the interests of the working class. Classical liberalism promised to overthrow the old aristocracy, creating an order in which individuals could create their own identities and futures. To some extent it did-but it has also demolished the traditions and institutions that nourished ordinary people and created a new and exploitative ruling class. This class's economic libertarianism, progressive values, and technocratic commitments have led them to rule for the benefit of the "few" at the expense of the "many," precipitating our current political crises. In Regime Change, Patrick Deneen proposes a bold plan for replacing the liberal elite and the ideology that created and empowered them. Grass-roots populist efforts to destroy the ruling class altogether are naive; what's needed is the strategic formation of a new elite devoted to a "pre-postmodern conservatism" and aligned with the interest of the "many." Their top-down efforts to form a new governing philosophy, ethos, and class could transform our broken regime from one that serves only the so-called meritocrats. Drawing on the oldest lessons of the western tradition but recognizing the changed conditions that arise in liberal modernity, Deneen offers a roadmap for these changes, offering hope for progress after "progress" and liberty after liberalism."

"Of the three dominant ideologies of the twentieth century--fascism, communism, and liberalism--only the last remains. This has created a peculiar situation in which liberalism's proponents tend to forget that it is an ideology and not the natural end-state of human political evolution. As Patrick Deneen argues in this provocative book, liberalism is built on a foundation of contradictions: it trumpets equal rights while fostering incomparable material inequality; its legitimacy rests on consent, yet it discourages civic commitments in favor of privatism; and in its pursuit of individual autonomy, it has given rise to the most far-reaching, comprehensive state system in human history. Here, Deneen offers an astringent warning that the centripetal forces now at work on our political culture are not superficial flaws but inherent features of a system whose success is generating its own failure."--Publisher's description

"Opinions about America have taken a decisive turn in the early part of the 21st century. Some 70% of Americans believe that the country is moving in the wrong direction, and half the country thinks that its best days are behind it. Most believe that their children will be less prosperous and have fewer opportunities than previous generations. Evident to all is that the political system is broken and social fabric is fraying, particularly as a growing gap between wealthy haves and left-behind have-nots increases, a hostile divide widens between faithful and secular, and deep disagreement persists over America's role in the world. Wealthy Americans continue to build gated enclaves in and around select cities where they congregate, while growing numbers of Christians compare our times to those of the late Roman empire, and ponder a fundamental withdrawal from wider American society into updated forms of Benedictine monastic communities. The signs of the times suggest that much is wrong with America. This collection of thematic essays by Notre Dame political theorist and public intellectual Patrick Deneen addresses the questions, is there something worth conserving in America, and if so, is America capable of conservation? Can a nation founded in a revolutionary moment that led to the founding of the first liberal nation be thought capable of sustaining and passing on virtues and practices that ennoble? Or is America inherently a nation that idolizes the new over the old, license over ordered liberty, and hedonism over self-rule? Can America conserve what is worth keeping for it to remain--or even become--a Republic?"--

The American political reformer Herbert Croly wrote, "For better or worse, democracy cannot be disentangled from an aspiration toward human perfectibility." Democratic Faith is at once a trenchant analysis and a powerful critique of this underlying assumption that informs democratic theory. Patrick Deneen argues that among democracy's most ardent supporters there is an oft-expressed belief in the need to "transform" human beings in order to reconcile the sometimes disappointing reality of human self-interest with the democratic ideal of selfless commitment

The American political reformer Herbert Croly wrote, "For better or worse, democracy cannot be disentangled from an aspiration toward human perfectibility." Democratic Faith is at once a trenchant analysis and a powerful critique of this underlying assumption that informs democratic theory. Patrick Deneen argues that among democracy's most ardent supporters there is an oft-expressed belief in the need to "transform" human beings in order to reconcile the sometimes disappointing reality of human self-interest with the democratic ideal of selfless commitment

Abstract: Bryan Garsten claims that most treatments of liberalism today take the form either of "autopsy" or "demonology," and that defenses of liberalism are either "plaintive or desperate." While the former might be true, the latter description misses the mark. In the American case, "Refuge" as the basis of a political order is merely the progressive telling not just of what become hidden forms of "exodus," but a particular kind of exodus that has been bound up with liberalism's origin and history. In the current era, the state is seen forcing "refuges" such as churches, religious organizations, and other traditional communities to conform to progressivist ideology. Even as the progressive liberal state has insinuated itself into every facet of life, a different kind of exodus has predominated in contemporary U.S. society. That exodus—no longer inspired by a belief in "refuge"—takes the form of individual detachment from any community or membership. We are faced now with the prospect of having to live together, a nation of refugees who must cease an exodus into our interior deserts and instead learn the art of making a common home.

Whether as a solution to problems of political legitimacy or social mistrust, as a way of involving civil society, or as a method of crafting more effective "third way" policies, collaborative governance has been a topic of renewed interest for political scientists and policy intellectuals. Carmen Sirianni's Investing in Democracy: Engaging Citizens in Collaborative Governance (Brookings, 2009) is an important new book that raises many of these issues. Perspectives on Politics is a forum for raising questions of interest to a broad range of political scientists. In this symposium, we have asked a number of prominent political scientists and policy analysts to assess the book and to address two broader questions: in what ways does the book draw from and add to political science scholarship, and in what ways does political science scholarship help to shed light on the book's core themes?